Societies that devolve into internal competitions of class, sex, creed, or race, are societies that have already been conquered by their own sloth and covetousness, exposing themselves to be no longer ruled by God. If they ever were. In short, these competitions begin and end as political footballs for false gods and their sensationalist talking heads. The goal of which is to manipulate and radicalize their civil slaves against each other to distract them from their common enemy: Institutionalism. It is necessary, in this divide and conquer strategy, to raise up villains from the masses, creating scapegoats out of comrades, and then to propagandize all of the duller points of revolution and regime change repeatedly until the social smokescreen is thick enough for these forked-tongue oppressors to get away with enacting legal policies that further their Satanic agendas over society, irrespective of class, sex, creed, or race. The popular but hypocritical conflagrations between young socialists and corporate “capitalists,” between feminists and “the patriarchy,” and between those who believe in the validity of modern American Islam and those who believe in modern American “christianity” are all worthy topics, but let us take the current “race war” in America as our example.

It is absolutely necessary to twist an issue of institutionalism into an issue of racism because, while the whole world knows that racism is wrong, nobody is yet ready to admit that institutionalism is wrong. But, in their effort to suppress the inherent malignance of civil and social institutions in favor of crying racism, institutionalists will become racists themselves.

For instance, the term “black community” is an inherently racist one. It demands notions of segregation and compartmentalization, as if there is a special and separate culture comprising only of people with dark skin, or a shared heritage based on skin color. But how black does one’s skin have to be in order to be eligible to be a member of the black community? Do both of their parents need to look black? Only one? Neither, so long as enough of their grandparents were black? How dark does their skin need to be, regardless of their lineage? Are albinic black children tallied amongst the community? You must see how racism becomes the answer to social ills when one refuses to look at the actual problem for them. Even talking heads on both sides of the problem are thinking and talking this way, as they are constituents of the same Hegelian Dialectic. They are two sides of the same plug nickel. In essence, the “black community” is just another Indian Reservation, a self-imposed ghettoization of an entire people group, and racism is not the only similarity between the two.

To dismiss the inherently racist idiom of denoted by the phrase “black community” and address the actual complaints underneath its use, it is necessary to understand that the racism of bureaucratic organizations against the “black community” is a correlative reality and not a causative one. Simply put, the police do not target people who identify themselves as members of a certain race due to the idea that law enforcement institutions are inherently racist, but because the overwhelming majority of the “black race” also identify as perpetual victims as a fundamental part of their culture owed to a twisted view of history. This will be explained shortly.

While the racial statistics about police brutality do not lie, neither do they express any ultimate answers for how to interpret the statistics. They only reveal what is. They do not reveal why. Police states are not innocent, by definition. Policing agents are necessarily socialists who receive tax dollars in order to maintain an occupation, thrive in their personal lives, and oppress everyone with which they come into contact. The police are an entire profession that exists by coveting their neighbors goods in order to exercise authority over them. It should be maintained that this does not just “lend itself” to corruption, it is corruption. Power corrupts because it is the seed of corruption. Institutionalism does not need an excuse to be oppressive, savage, cannibalistic, divisive, entitled, prejudiced, and demonic. It is those things inherently. But because men are not ready to admit that, they allow institutions to focus their destruction and damnation through various excuses. Sometimes it is through the pretext of “religion.” Sometimes it is through the pretext of nationalism. Sometimes it is through the pretext of political party. As we read in Arthur Miller’s The Crucible, sometimes it is through the pretext of witchcraft that men in power oppress their fellow men. As we learn from the McCarthy trials, sometimes it is through the pretext of creed. And sometimes it is through the pretext of racism. But, invariably, these pretexts are always excuses and catalysts for the cause of barbarity intrinsic to authoritarian societies. They are curtains behind which the nature of Institutionalism hides. An oversimplified scapegoat makes for an easily distracted frontline of pawns. The pawns will raise up the institutions over themselves and then those institutions will eventually either provide for them scapegoats to oppress or incidentally become scapegoats themselves.

The idea that there is a systematized racism in the United states begins with its twisted history, most notably that it coincides with its myopic history of slavery. Despite the fact that slavery in America was not partial to race (130,000 white slaves were sold to the New World under the reigns of King James and Oliver Cromwell, black Africans were invariably sold to the old and new world by other black Africans, and 3,700 black Americans possessed 12,700 black slaves at the height of American Antebellum), racism was preached from every lectern in every American university (another institution) as a natural extension of Darwinism, which is now the driving presupposition of every institution in the United States including welfare, healthcare, military, and police.

But, as expressed, twisted history demands that one look at slavery through a racist lens, suggesting that oppression was the fruit of racism rather than a generic fruit of institutionalism. This narrative is especially popular within the “black community” who ascribe to their “black culture” and sense of “black identity,” a collective comraderie predicated on victimization, as if institutional oppression against some black people in ancient history demands the perpetual helplessness of all black people in the present day. This same cultural mentality is also present amongst the modern Native American community, resulting in ever-increasingly high statistics of poverty, drug addiction, crime, broken families, and dependency on socialism through familiar institutional snares. A victim mentality and the faux-martyrdom that comes with it lends itself to notions of entitlement and demands for reparation, for the exact same reason why tax slaves beg for social security benefits, or feel entitled to their tax returns or any other boon transacted against their “paying into the system.”

The thing about those who would be perpetual victims, complainers, lifelong martyrs, and anybody else who gives up on hard work, social virtues, personal responsibility, and community ethics in favor of the slothful whingeing about their own inability owed to some past trauma or oppression, is that which they believe about themselves comes true in self-fulfilling prophecy. The perpetual victim creates a power vacuum to be filled by oppression. They cry out to be made victims by holding onto a victim mentality. When they put themselves onto their crosses, they are praying to be nailed to them. And people in power, invariably bullies, are attracted like flies to those who cry out as though they were already bleeding. Those who have no respect for their fellow man will always oppress those demographics of society who have no respect for themselves. If you want the worst people of society, the institutionalists (in this case the American Brownshirts), to be prejudiced towards you, to profile you, and to basically hunt you, then act like their prey: identify yourself with being oppressed, or always struggling to make ends meet, or keep your neighborhoods at peace, while you also rely on the covetousness of institutionalized welfare through housing projects, or dependence on the socialist system designed to make you an oppressor of your neighbor through receiving benefits paid for by his taxes.

If you want to invite oppression into your communities, prey upon each other through theft, murder, and gangland organizations. If you want to show tyrants that you are easily conquered, do so by murdering your own children through abortion and birth control, or selling them into slavery through social security and public education for tax write-offs. Promote fatherlessness and broken homes. Strengthen the institutions by weakening the families. Be divided and conquered through competition for materialism. Forsake your abilities to provide for and take care of one another, and replace them with consumerism through sex, drugs, cheap alcohol, and self-destructive music and celebrity culture.

The root of oppression isn’t racism. It’s institutionalism. Institutionalism is just the monster of recompense that fills the vacuum created by a slothful and covetous culture that abrogates personal responsibility and replaces it with collectivist misery, and necessarily, dependency on institutions.

The solution has not changed since the creation of mankind: a people who love God also love their neighbors as themselves. They seek to serve their neighbors in adhocracy, in the weightier matters of justice, mercy, through faith, hope and charity. They promote strong families. They protect each other’s property. They keep each other free from civil citizenship under men who are in positions of power. They prefer to serve than to be served. They forgive their enemies because they know hatred and defeatism breeds self-hatred, and atrophy of virtue. They make their neighbors self-sufficient and economically independent, knowing that their neighbor will do the same to them in return. They do not compromise with or tolerate the sin of outsourcing these virtues to socialist institutions through public schooling, food stamps, police forces, or any other civil snare that allows tyrants to rule over them as soon as they take the bait. They certainly do not organize and divide themselves by race, because they know that all men are created by God and all men fall short of His glory. They repent and do hard things, including forgive and forget, and join together with the repentant, regardless of race, to enter into a righteous kingdom as a free society, making obsolete both oppression and the identity of victimhood that demands oppression.

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